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The power of race lies not only in its ability to license violence perpetuated within what Jennings calls "the colonialist logics. Having taken on the form of poverty and the form of the slave, God in Christ is the impoverished slave. This hospitality enacts what Carter calls "the theodramatic constitution of existence. The drama of Israel thus is not insular, for it unfolds in such a way as to enfold the nations into its drama. Consistency at least would have required that European theology equally bear the burden of qualifications "colonizing theology". Accordingly, the new black theology is best described as the new theology, no dis qualifying adjective necessary.

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Feb 08, issue Many Western theologians in the last few decades have returned to premodern theological sources, representing an intellectual renaissance of sorts as Christians look back to classical theologians from Augustine to Maximus the Confessor to Catherine of Siena for expressions of present-day faith. According to Bantum, the church speaks the language attuned to this politics of difference: What now becomes of the Jews? It is at this point that Bantum, Carter and Jennings reinvigorate the likes of Irenaeus, Athanasius and Maximus in their articulations of orthodox Christology. When Bantum uses creedal affirmations of Christ's humanity and divinity to uplift historically shamed biracial persons, he, like Carter and Jennings, speaks in terms that cannot be easily dismissed by white theologians. Those who malign certain kinds of bodies such as bodies different from one's own or ignore bodily life altogether as in the notion of "color blindness" popular among evangelicals are guilty of a new strain of gnosticism the early heresy that prioritized Christ's divinity over his humanity. This is good news for each one of us who is "passing" through America's complex racial heritage, and it is an indictment of those seeking racial purity and the banishment of racial difference. The problem is not simply that Jewish Christians did not easily accept gentiles into the church. By rethinking the Enlightenment's promises of enlightenment and rearticulating racial existence in the language of the church's most sacred doctrines, black theology is now or once again making a case that cannot be denied. When the Enlightenment sought to find the standpoint of universal reason, it could only look down upon people Jewish and some other ethnic groups who—it was thought— could not so easily transcend their bodies. In Redeeming Mulatto, Bantum makes his own use of patristic formulations about Christ in order to address the promises and challenges of interracial existence. Nonwhite people simply could not get out of their bodies in the way that white people had. Slaves came to speak the language of their masters and see themselves through European eyes. According to Carter, this trumped-up notion of reason resulted in the universality of whiteness according to which non-Europeans comprise lesser hues of whiteness. Why is this novel? This was not entirely unexpected as Christianity tried to free itself from the hold the Enlightenment had on the church for so long. For Carter, when Christians get this question wrong, they get everything wrong including what it means for creatures to have the kinds of bodies they do , producing in the process the idea that bodies can and should be thought of in terms of race. This hospitality enacts what Carter calls "the theodramatic constitution of existence. In the worst of times, classic theological texts have been used to oppress persons of color and women. It is purity, existence free of the blemishes that colored all other races. Indeed, they suffer under the entropy of their own particularity; they can't get over themselves. In it we see Christian theology at long last incarnating the material conditions whereby the good news becomes good news. The new theology finds a way forward by returning to what the church long ago affirmed: Black theology's return to pre-Enlightenment sources is also surprising in that the Enlightenment has often been credited with overcoming oppression. A Theological Account Oxford University Press, was one of the few books mentioned more than once and the only one that was published in the past five years. One way we can account for the violence of European colonization is by interpreting it as a corrupted mission to the nations that required unprecedented amounts of violence to disguise its falsehood.

Black trany

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04.12.2017 at 10:12 pm

This was not entirely unexpected as Christianity tried to free itself from the hold the Enlightenment had on the church for so long. This hospitality enacts what Carter calls "the theodramatic constitution of existence.

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